Remembering turbulent days of August 2007 in Dhaka

I was living in Dhaka, Bangladesh, from 2006 into 2009. When I arrived, the Bangladesh Nationalist Party was in power, active in rigging the scheduled elections. Facing opposition protests, the military took over, installing a military regime with a civilian face. The change was midwifed by numerous foreign powers. There were a lot of promises of reform but the reality on the ground was proving different.

In August 2007, students rose in protest when army soldiers humiliated and tortured them on campus. We lived under a curfew, governmental and military retaliation. I used to have an irregular blog and I would write a few comments at that time. I penned a longer post but in the atmosphere of state intimidation, I thought it prudent to keep it private. I had thought I had lost the article but recently discovered a copy. Given the changes in Dhaka after the downfall of the fascist regime of Hasina, I thought I would make it public. There are some lessons here that are worthwhile to remember. It was meant to be a rough draft and I’m keeping it that way. (Note: the unnamed man I mention visiting was the late novelist Mahmudul Haque who died the following year.)

Dhaka University students exploded in rebellion for three days. The protests spread across the country. Hawkers and others joined in to take over the streets and clashed with the police.

            Our shorkar is shocked. Where did this come from? Yes, there was a tiny incident on campus. But we met all the students’ demands. The army camp was withdrawn. Sadness was expressed for the original incident. A judicial inquiry has been ordered. The army will take action against its personnel. But the clashes continued. And then came anarchy.

            It must be a conspiracy. Vested quarters. We have information, lots of money came in. Any talk that such things are spontaneous is nonsense.

The days after the fall of Hasina

I shared this on social media and wanted to post it on my blog. From afar, I’m trying to process news and scenes from Bangladesh after the fall of Hasina’s tyranny.

Every revolution brings to the surface pent-up emotion and energy. I thrill to scenes from Bangladesh where young people speak out and take steps against violence towards the Hindu minority. Where they pick up brooms to sweep away debris, clear the streets, direct traffic.

Even though there wasn’t a well-built popular organization but a mobilization, people step in because they must. The new energy in Bangladesh is exciting. It is fresh and joyous, it is thoughtful. I live far from Bangladesh, but I see it in photos and I see it in social media.

But every revolution also brings to the surface the ugliness that exists in a society. And we have a lot of it. Bigotry against minorities. Criminals seizing opportunity. People out to settle scores. Those who want reprisals. It’s all there. I remember it well from 1971 after liberation.

Like then, there was no one to enforce calm or order. Some freedom fighters set upon collaborators. Some went against the ‘Bihari’ minority. Others took the chance to seize houses or cars from those who had fled. New ‘freedom fighters’ also emerged, chance mohammad’s.

I didn’t see too many loud voices saying no to reprisals. People tried to save victims as best as they could. I’m encouraged by the images of those who’ve come out in front of temples. I am encouraged by the student leaders asking groups to be formed to defend those under threat.

In a situation where the police are discredited but the military has taken temporary power, it is their responsibility to stand against violence. I wish there was a strong enough popular movement to do that, but it’s not there. What there is, seems to be trying its best.

We’re in critical times. Defeated regime supporters are still active, the BNP which once ruled like a mirror of the Hasina regime, is trying to come out in force, saying it was their movement, it’s their time. Some of them and others have other agendas: attacking Hindus, attacking Muslim shrines, attacking statues, spreading the word that Hasina was bad because she was a woman and no woman should ever rule.

My hope is that the liberated energy of the youth who built a broad and inclusive mobilization will be able to counter the ugliness. There will be new elections and my hope is that the old, stained forces will not rise to the top. They’re well organized, the movement is not.

In 2007 when the army set up an interim regime because the BNP-Jamaat had tried to set up a forever situation in its own image, they tried to promote a minus-two formula. But they did it through military shenanigans, through use of the intelligence services, and it failed.

I believe that if we are to achieve something different, realize the hopes of the current revolution, minus-two is the only hope of a new Bangladesh. But this minus-two will have to come from the bottom up. Can the liberated energy we see today pull this off?

The fall of the Hasina regime – an end to a long nightmare

I wrote this for a Facebook post from Philadelphia, Monday morning, August 5, 2024. I’d woken up an hour earlier to the news that Hasina had fled Bangladesh.

My wishful thinking yesterday: If the police/army say we won’t shoot, this could end. Today I’m happy to celebrate the end of a regime that killed more people in a single week than any other in our history — outside of the war. The students of Bangladesh have pulled off a powerful change. Ending a regime that bought up and corrupted everything, that established a nightmare of repression, that believed it had the mandate of 1971 to rule forever. Bangladesh is delta land, the silt is not as stable as would be rulers for life might think.

            I am not surprised that the midwife of change comes from the military. The regime could have cracked, there could have been internal dissenters who called this to an end weeks ago, but Hasina had created such a monolithic regime of yes-men and yes-women no one was left to tell her it was time to go. In East Pakistan/Bangladesh, the midwife of turnover has come from cracks in the ruling establishment: inside the opaque military (1969/1975), breaks in the ruling apparatus (1990), or international diplomacy from big brothers abroad (2007). Popular movements provided the impetus.

            Things were clearly shifting beneath the soil. What comes next though is another thing. The opaque powers — the military, the big brothers abroad who work behind the scenes — will try to resume business as usual. But there is a powerful movement that will not stand aside just because they’re told, let the seniors take over. The seniors in Bangladesh have been a disgrace.

The new interim government will be judged by careful eyes from everyone. Those in the jails must be released. Those killed need to have their families provided for. Those jailed in earlier rounds of repression need to be freed. Those disappeared have to be brought out or accounted for. The media needs freedom and no more telephone calls. Institutionally the role of military intelligence as a power behind the scenes must end.

            Let the people enjoy a freedom they’ve been deprived of for a long time. Time to exhale, time to celebrate, time to consider what the future should bring.

The Night of Bullets, March 25, 1971

It is the 25th of March in Dhaka again, 53 years since the Pakistani military crackdown in 1971. For those of us who went through that time, certain events are seared into our memories. Over the years I’ve tried to write some of them down. Other times I’ve tried rendering that time in fiction. Here are a few of those renderings. These memories run through my mind day in and day out when I read, watch, think of what cruelties are being inflicted by Israel on Palestinians in Gaza and the West Bank.

From the short story Orange Line, included in the book Killing the Water: Stories:

He was one of the last few people on the streets. As he walked with hurried steps towards the subway station, the young man heard the crashing noise of an iron grate being yanked across a storefront. Otherwise the night was still. Even the Salvation Army bell ringers had gone home.

            He was uneasy being alone on the streets. It reminded him of another time, in a place far from where he now lived. Late on that other night, he had left home heading for the riverboat terminal where he hoped to catch the midnight motor launch to the south of the country. But the streets had been deserted in a way that suggested everyone else knew something he did not. Unable to find transportation across town, he started to walk. After a few blocks, he changed his mind and turned back. Minutes after he reached his house, cannons and machine guns shattered the quiet of the night as military troop carriers stormed though the city. Anyone caught in the open had been shot. Three days later during a short break in the curfew, he learned that the passengers waiting at the terminal had been among the military’s first victims.

            He pushed aside those memories. That other night was nothing like this. Tonight the plaza was deserted for very ordinary reasons: a heavy snowstorm had been predicted. It would be the second in a row.

Remembering Patsy Fox

Twenty-five years ago today, I lost one of my closest friends to cancer. I penned a note five years ago on Facebook; today I share it on my blog. There’s so much more I could say about Patsy—her life, our friendship—but some of the essentials are here. I’ve revised it only a tiny bit.

On February 27, 1998, Patsy Fox left the world. More than a year earlier, after a complex surgery, she’d been diagnosed with a rare cancer. One round of chemo put the cancer into remission, but then it returned and took her in a rush.

I miss her and think about her often.

I first met Patsy Fox in the spring of 1981 in Buffalo, New York. I’d gone there from Detroit to attend a May Day celebration. A few of us spent the night in her apartment. Patsy offered me a beer, and we sat at the kitchen table and began to talk. Turned out we had some things in common. She’d been at Cornell in 1976 when I had visited there for Third World Week, but we didn’t cross paths then. She’d been involved with a radio collective called Rest of the News. We talked for several hours, and there was something that suggested we’d made a connection. The next morning I looked at some of her LP’s: alongside Chopin’s Nocturnes there was Country Joe MacDonald. I was impressed by the number of books and bookshelves in her living room. In my life today I may have recreated some of that but ours are not as well organized as hers.

I saw her a few more times in the coming decade but it was only in the summer of 1993 that we started to become close. This started over email, a means of communication that had just arrived. She had email as a grad student at the University of Buffalo, mine came through my status as a part-time student at Wayne State University in Detroit.

Stories we read in 2021 in our short story reading club

In 2021, we read 82 stories, 8 translations. Stories from India, Mauritius, Australia, China, Israel, Mexico, New Zealand, France, UK, US, Central America, Ireland, Japan, Sri Lanka, Uganda, Chile, Taiwan, Tasmania, Russia, Germany, Hong Kong, Singapore, Canada.

Stories we read in 2020 in our short story reading club

The reading club was launched in March 2020, as we went into Covid-19 lockdown. This year we read 59 stories, many written originally in English but also translations from many languages, including Chinese, Arabic, Bengali, Malayalam, French, Polish, Spanish, Korean, and Japanese.

Stories we read in 2022 in our short story reading club

In 2022, we read 73 stories, 62 writers, 9 in translation. Writers from India, Pakistan, Nigeria, U.S., U.K, Ukraine, China, Germany, Russia, Ecuador, Ireland, Egypt, Japan, Australia, Kenya. Stories included: reworked folk tales, science/speculative fiction, noir, literary fiction.


Our online short story reading club completes third year

When Covid-19 isolated us at home in March 2020, some of us worried about how to continue community. I thrive on connection. On Facebook I read that a friend in Delhi was starting an online book club. The time didn’t work for us here in the Bay Area, so I thought we’d start our own. A post on Facebook showed that a number of people interested, most local but when we got going we’ve had members living in D.C. and Thailand.

Our ambition to discuss books, novellas mainly, didn’t pan out. Too short a time to read a book a week. And we wanted to keep a weekly schedule. We went over to short stories, and sometimes, novel excerpts. We rotate choices among our attendees – there’s a range of taste there – and we’ve read mystery and noir, science/speculative fiction, re-imagined folk and fairy tales, and lots of ‘literary fiction.’ We prefer texts available online and sometimes people share scanned stories. We’re grateful to all the magazines and sites out there that generously publish short fiction.

Our stories have spanned the globe and have included many translations from languages around the world.

Some of us are writers and have many writer friends; we’ve read some stories from our friends and people we’ve known. We’ve kept away from reading stories any of us have penned.

Our members have enjoyed most of the stories, though not every single one. Our discussions have always been energetic and often set off additional explorations into authors, other writing by them, different topics and subjects. It is so enriching to see such a range of writing and the brilliance of so many writers.

In 2022, we’ve read 73 stories, 62 writers, 9 in translation. Writers from India, Pakistan, Nigeria, U.S., U.K, Ukraine, China, Germany, Russia, Ecuador, Ireland, Egypt, Japan, Australia, Kenya.

In 2021, 81 stories, including many translations, including from Chinese, Japanese, Marathi, Russian, Spanish, French, German, Hebrew.

In 2020, we read 58 stories.

In separate posts, I will share lists of all the stories we’ve read each year.

Out of class, into the drivers seat: driving an 18-wheeler across America

Back in the spring of 2003, I wrote up a profile of a student at Mills College who had taken a leave and embarked on a career as a long-haul truck driver. The film “Nomadland” has got me thinking about wanderers, from the vandwellers in the movie to hobos from the 1930s and others in between. A briefer version of this story was published in the Mills College student newspaper then called Mills Weekly in its April 10 edition. Here’s the longer version I had originally drafted.

Last August, Ali Haynes found herself stranded in Salt Lake City, anxious to get back to the Bay Area for her sister’s wedding. She’d been on the road for five weeks. Another driver offered Ali his load to Fresno, so she hitched his trailer to her 10-ton black Freightliner truck.

            The next morning she edged into a scale house in Kern County. Over the loudspeaker an inspector ordered, “Pull in and park on the side.” She wasn’t worried; the driver who had given her the load was a company trainer. They would check her paperwork and let her go. But not this time.

            The officer directed her to pull into the inspection bay. They said her length was off by three feet and a minor problem on the trailer would have to be repaired.

            Luckily there was a mechanic working on another truck, and he fixed the problem. Ali adjusted the length and drove through the scales again.

            “You’re too heavy on one axle.”

            Ali called her company, but they said she’d have to shift the weight herself. She was pissed. Drivers aren’t supposed to break the seals on the trailer doors. If they do, the company receiving the load can refuse it. By this time the hot afternoon sun was bearing down, her t-shirt and jeans were soaked in sweat, and she’d only eaten crackers all day.

            She went inside the trailer and moved some 400 cases of Mike’s Hard Cranberry Lemonade to even out the cargo. She drove through the scales again.

            Her load was still uneven. Once more she shifted the weight inside the container.

            It was 6:30 p.m. before they allowed her to leave. The two tickets she got would cost her $350, nearly what Ali made in a week.

            By midnight she made it home to her mother’s in Alameda. She had a day to rest before the wedding. In a few more days, Ali was back on the highway.

            In January, Ali Haynes, now 25, returned to Mills after a three-semester leave of absence. She will graduate in May with a B.A. in Studio Art. When you imagine truck drivers, you might have a different picture in your head. Ali will challenge your preconceptions. She’s 5 feet 8 inches tall, a slim woman with short-short curly hair, an easy laugh, and a latte complexion, the result of a palette mixed by her black father and white mother. If her arms are bare, you may notice three tattoos, all boldly-etched Chinese characters. And even though she’s a full-time student and working 30 hours a week, she somehow finds time to read Anna Karenina for pleasure.

            After entering Mills as a transfer in Fall 99, she had completed four semesters. She found her calling in art, especially photography and sculpture. But “a devastating heartbreak” forced her to go on leave right after she finished her senior show. During her time away, Ali returned to an even earlier calling: the romance of the open road.

            Though she didn’t drive a truck the full year she had planned, she feels invigorated by her experience. “I’ve always had a rough side, I’m turned on by the idea of a bitter sweet life. A life involving adventure and struggle where you have to earn your own ruggedness. I don’t know where it came from, but I like it. I like to get my hands dirty to balance my other, scholarly, side.”

            As a teenager, Ali went to summer camp in Quincy, 250 miles northeast of her home in Oakland. At fifteen she fell in love with a boy there. They spent many evenings on a cement bench overlooking a railway track. When freight trains rattled by, they considered hopping on a car. A road trip seemed more realistic, and they planned one for Arizona. The love affair eventually faded away but the notion of a road trip stuck with Ali. It morphed into a desire to drive a truck. A big truck. A train-sized truck.

            She thought it would be fun. “I’d see the country and make some good money at the same time.” She’d heard truckers made good wages.

            Nearly ten years later, while on leave from Mills, Ali seized the chance to pursue her old dream. She discovered Western Pacific Truck School in Alameda, not far from her mom’s. Taking out a $4500 loan for tuition, she spent four weeks there, 9-4, Monday through Friday. There were two women in her class of eight. She easily passed her tests and received her license. Through the school’s connections she got hired by Dick Simon Trucking based in Salt Lake City (later absorbed into Central Refrigerated Service). Their 5-week training “turned out messy,” she says, and she quit. But so close to her dream, she went back. She trained for another three weeks.

            Around noon on a bright June day, she took the truck they gave her, a 2000 model Freightliner, and headed west out of Salt Lake City. It was her first solo run. Pulling into a TA stop in Tooele, Utah, she bought a pack of cigarettes, a bad habit she’d picked up during training. Back in her cab, she pushed Bonnie Raitt’s Silver Lining CD into the player and turned up the volume. “Here I was, just me and this big-ass truck,” she recalls with a grin, “It was kinda surreal. An eternal moment.” She mouthed to the universe, “Look at me, I’m really doing this.”

            Ali Haynes had just become one of the 167,000 women truck drivers in the U.S. That’s about five percent of the people in this occupation. Back in 1929 the first woman to receive a commercial license had been Lillie Elizabeth Drennan in Texas. She defied those who said it was too dangerous for a woman to be on the roads. Lillie Drennan carried a loaded revolver by her side, but she never used it.

            While many women operators drive in pairs, Ali drove solo. She didn’t carry a gun, but she brought along Rudy, a 9-month old Doberman-Shepherd mix. His company – and a lot of common sense – kept Ali safe on the roads. She was surprised not to encounter obstacles as a woman or person of color. “I met people of all ages, ethnicities, and reasons why they went in. Truckers see themselves as a family and look out for one another.” She also found “a good deal of respect for a woman, especially one driving by herself.” Once or twice, there were anxious moments, but Ali managed to avoid hassles.

            She drove a ‘reefer,’ a refrigerated truck, mostly hauling frozen foods, pharmaceuticals, and film. Her trips ranged from 800 to 2500 miles all across the U.S. Her longest haul was from Sacramento to Utica, New York. The company sent directions by satellite to an onboard computer. Off the highways, she was on her own. “There were so many times when I got stuck on back country roads.”

            What was it like to drive a big truck? “You get accustomed to it,” she says, “You’re driving 8-10 hours each day.” The hardest thing physically was adjusting, hooking or unhooking the trailer.

            She drove 3-5 weeks at a time. It was lonely but she talked on her cell phone with friends and family. The seven CDs she had with her she played over and over again. She chose not to get a CB radio. “Perhaps this was one reason why I didn’t attract more attention as a woman. I couldn’t hear what others might have been saying about me.”

            She was impressed by most of the people she met. “We know little of truckers outside of stereotypes. People assume they are trashy, overweight, crass, conservative, white and male. Yes, certainly there is some of that but by no means all of it. I found sensitive, thoughtful people, some very educated.” She came across people from Africa, Latin America and the Middle East.

            Such encounters inspired Ali to imagine artistic projects. She considered a photo documentary. “These are very lonely people with difficult lives. They’re eager to open up and tell you all about their lives.”

            A year earlier when Ali had composed her senior show, she had put up large portraits of herself, her brother, and three friends. Each picture was reflected into a mirror carrying a self-critical phrase (I am… inadequate… fake… undesirable… cruel… an asshole). “Everything showed up on one mirror, revealing that all of us are subject to such thoughts.”

            Ali had chosen art as her major because she believes that art concerns itself with what is universal in being human, and it would keep her engaged through her whole life. In her compositions she strives to explore “the quiet desperations we humans keep hidden from each other.” She admits that she is “a believer in the sharing of private pain.” But she qualifies that. “Not in an obnoxious, in your face kind of way, but in sweet and subtle ways.”

            She would have liked to capture, in pictures and words, that sensibility among the people in trucking. But she didn’t take any photos. So new to trucking, she feared being turned down.

            Meanwhile her romance with driving got shaky. It was a tough job, sleeping on the truck, taking showers every other day, eating poorly, and constantly hustling to make money. Ali received 23 cents a mile (paid only for driving time), and federal law prohibits driving more than 10 out of 24 hours. A unionized trucker might pull in decent pay. So do those who bend the rules or partner and drive non-stop. She put in nearly 60 hours a week but made less than $500.

            The incident at the Kern County scale house left a scar. “The money was disappointing, and I was tired of fighting with the company over the tiniest things.” At the end of August she delivered her last load to a Bud plant outside Fort Collins, Colorado. She hung around for a while in Denver, then returned to Alameda by Christmas.

            “I don’t regret quitting when I did,” she recalls, “If I had signed up with a different company or hadn’t been a solo driver, perhaps it would have been different.” She remains positive about her journey. “Life doesn’t have to follow a pre-meditated course, there is space to go on tangents and experience something new and different. There are no Have To’s in life.”

            She adds, “I don’t mean it as just a fun little distraction.” She plans to drive again. The next time she will get a partner. And she will bring along her camera.

            “If nothing else looks like it’s about to happen after graduation, I just might go back then.”

            Ali entered Mills with one tattoo on her left shoulder. Two Chinese characters, Strength and Beauty. She had acquired it while training for the AIDS ride to Los Angeles, the summer after she finished high school. “Earlier in life I’d assumed Strength and Beauty were at odds, that strength meant being big and bulky.” The training for the 400-mile bike ride and raising $2500 for the benefit gave Ali another sense of what it means to be strong.

            When she took a leave from Mills, she chose another tattoo. It’s on her right wrist, the character for Grace. “It was a sloppy time in my life. But I realized that even if you feel like hell you can still display a sense of grace. Instead of feeling jilted and bitter, I understood we’re not abandoned, we’re receiving love all the time. The sun comes up in the morning, flowers bloom, there’s food on our table.”

            She’s back at Mills, but she sports no new tattoos. It’s not because trucking silenced that side of her, but because it left her broke. When she gets the money, she will get two more tattoos. On her left arm, she will put the Chinese character for Faith. On her right arm, a box with a hummingbird, cherry blossoms, and the character for Joy.